Aliens

Jūdžakmeņi

Romiešu satiksmes tīkla kodolu veido vēsturisko avotu un jūdžakmeņu apliecinātie galvenie ceļi, kuru apzināto un datu bāzē iekļauto posmu kopgarums ir 103 477,9 km (34,58%).

Jahmesa piramīda

Jahmesa II piramīda. Abīda. Pati jaunākā piramīda Ēģiptē.

Atklāšana un izpēte. Ahmosa piramīda tika atklāta 1899.gadā.
1902.gadā tā tika noteikta kā Jahmesam I piederoša.

Most of its outer casing stones had been robbed for use in other building projects over the years, and the mound of rubble upon which it was built has collapsed. However, two rows of intact casing stones were found by Arthur Mace, who estimated its steep slope as about 60 degrees, based on the evidence of the limestone casing (compare to the less acute 51 degrees of the Great Pyramid of Giza).[76] Adjacent to the main pyramid temple and to its east, Harvey has identified two temples constructed by Ahmose's queen, Ahmose-Nefertari. One of these structures also bears bricks stamped with the name of Chief Treasurer Neferperet, the official responsible for re-opening the stone quarries at el-Ma'asara (Tura) in Ahmose's year 22. A third, larger temple (Temple C) is similar to the pyramid temple in form and scale, but its stamped bricks and details of decoration reinforce that it was a cult place for Ahmose-Nefertari.[77]

Relief Depicting King Ahmose Embracing Osiris
The axis of the pyramid complex may be associated with a series of monuments strung out along a kilometer of desert. Along this axis are several key structures: 1) a large pyramid dedicated to his grandmother Tetisheri which contained a stele depicting Ahmose providing offerings to her; 2) a rock-cut underground complex which may either have served as a token representation of an Osirian underworld or as an actual royal tomb;[78] and 3) a terraced temple built against the high cliffs, featuring massive stone and brick terraces. These elements reflect in general a similar plan undertaken for the cenotaph of Senwosret III and in general its construction contains elements which reflect the style of both Old and Middle Kingdom pyramid complexes.[78]

There is some dispute as to if this pyramid was Ahmose's burial place, or if it was a cenotaph. Although earlier explorers Mace and Currelly were unable to locate any internal chambers, it is unlikely that a burial chamber would have been located in the midst of the pyramid's rubble core. In the absence of any mention of a tomb of King Ahmose in the tomb robbery accounts of the Abbott Papyrus, and in the absence of any likely candidate for the king's tomb at Thebes, it is possible that the king was interred at Abydos, as suggested by Harvey. Certainly the great number of cult structures located at the base of the pyramid located in recent years, as well as the presence at the base of the pyramid of a cemetery used by priests of Ahmose's cult, argue for the importance of the king's Abydos cult. However, other Egyptologists believe that the pyramid was constructed (like Tetisheri's pyramid at Abydos) as a cenotaph and that Ahmose may have originally been buried in the southern part of Dra' Abu el-Naga' with the rest of the late Seventeenth and early Eighteenth Dynasties.[52]

This pyramid was the last pyramid ever built as part of a mortuary complex in Egypt. The pyramid would be abandoned by subsequent pharaohs of the New Kingdom, for both practical and religious reasons. The Giza plateau offered plenty of room for building pyramids; but this was not the case with the confined, cliff-bound geography of Thebes and any burials in the surrounding desert were vulnerable to flooding. The pyramid form was associated with the sun god Re, who had been overshadowed by Amun in importance. One of the meanings of Amun's name was the hidden one, which meant that it was now theologically permissible to hide the Pharaoh's tomb by fully separating the mortuary template from the actual burial place. This provided the added advantage that the resting place of the pharaoh could be kept hidden from necropolis robbers. All subsequent pharaohs of the New Kingdom would be buried in rock-cut shaft tombs in the Valley of the Kings.[79]

Saites.
Ēģiptes piramīdas.

Jānis, Rīgas

"Aizgājēja atbilstības svētā statusam vērtējums ir stipri apšaubāms, lai neteiktu, ka tas ir neētisks. protams, tā kā kristīgā ticībā reinkarnācijas pastāvēšana tiek noliegta, kristiešu redzējumā dvēselei nekāds ļaunums netiek nodarīts. Taču patiesība ir skaudra. Dvēsele nevis turpina iesākto ceļu uz gaismu, bet spiesta kalpot kādai cilvēku grupai kā ēsma jeb instruments naudas pelnīšanai. Gadījumi mēz būt dažādi. iespējams, ka ir arī tādi cilvēki, kas apzinājušies, ka tiks iecelti svēto kārtā, un, dzīviem esot, devuši savu piekrišanu kanonizācijai. Ja tā, tad jāatzīst, ka šī ir ļoti cēla rīcība, pret ko jāizturas ar cieņu. Bet kā ir ar tiem, kas nav piekrituši sevis eksponēšanai dievnamos, kur viņu pīšļi tiek pārdoti kopā ar svecēm, piemēram, svētmoceklis Rīgas Jānis, kuru 2001.gadā Rīgas pareizticīgā baznīca kanonizēja kā svēto? Mums nav tiesību to nosodīt, bet mums ir tiesības par to runāt." /Vanems Imanta, "Ceļa zīmes," 86.lpp./

Saites.
Kristiešu svētie.

Jans Nepomuks, svētais

Jezuītu celts katoļu dievnams Rubeņos, kas bija Bebrenes filiāldraudze, pastāvējis kopš 1759.gada. Pašreizējā baznīcas mūra ēka celta 1893.gadā un tajā atrodami vairāki seni iekārtas priekšmeti, kas mantoti no iepriekšējo dievnamu iekārtām. Tiem pieskaitāmi arī XIX gs. 1.pusē anonīma gleznotāja darinātie eļļas gleznojumi uz audekla. Pirms restaurācijas tie netika izmantoti, bet tika glabāti dievnama bēniņos.

Neizstādītajās gleznās no baznīcas bēniņiem anonīms amatnieciskas prasmes meistars atveidojis apustuli Pēteri ar vairākiem viņu raksturojošiem atribūtiem un svēto Janu Nepomuku atbilstoši bieži sastopamajai šī svētā attēlojuma ikonogrāfijai.

Saites.
Kristiešu svētie.